Universität Innsbruck Post-Konferenz Webseite
Note:
These summaries are automatically generated using AI and their quality depends strongly on the original audio input and transcription accuracy. They may include generalizations or omissions and should not be treated as verbatim records. For critical or detailed information, please refer to the respective publications. Technical details about the system can be found at: https://git.uibk.ac.at/informatik/iis/iis-projects/TransLoco, and in the forthcoming publication on the TransLoco Framework (link to be added).

Pre-Conference

Heribert Insam: Medien, Mikroben und Kommunikation
Wir werden Mikrobenflüstern hören, die geheime Kommunikation der kleinsten Lebewesen durch chemische Signale, und wie sie ihren Lebensraum beeinflussen. Mikrobielle Kommunikation ist manipulativ, soll sie doch das Verhalten der Adressaten ändern, seien dies andere Mikroorganismen, Pflanzen oder Tiere. Auch Menschen reagieren auf diese Signale, mag es mit Ekel, Neugier oder angeregtem Appetit sein. Lassen Sie sich überraschen, wie diese Signale ausgeformt sind und wie sie sich auswirken, auch wenn sie den falschen Adressaten erreichen
**AI Summary** This talk is a rich tapestry of interconnected ideas about microbes and their interactions with human life, environment, and societal structures. It oscillates between detailed scientific explanations, poetic musings on microbial impact, and broader philosophical reflections on media, culture, and urban planning. Below is a structured summary: ### Microbial Influence on Human Sensory Experience 1. **Olfactory Perception**: - Microbes play a critical role in shaping human odor perception through the production of volatile compounds (e.g., dimethyl sulfide from marine bacteria contributing to "sea breeze" smell). - They also influence safety by alerting humans to toxic gases like hydrogen sulfide or botulinum toxin, thereby preventing poisoning. 2. **Human Health**: - Gut microbiota contribute to digestive health and immune function, indirectly affecting overall well-being. - The human body hosts a vast microbial population (e.g., *Candida*, *Staphylococcus*), some beneficial, others pathogenic depending on balance. ### Environmental Impact 1. **Climate Feedback Loops**: - Microbial activity in oceans (e.g., dimethyl sulfide) influences cloud formation and atmospheric CO2 levels, potentially exacerbating or mitigating climate change. - Methanogens in biogas systems could contribute to climate warming unless managed sustainably. ### Cultural and Societal Perspectives 1. **Media and Ethics**: - The speaker suggests a need for evolving human discernment akin to microbial adaptability, particularly in combating misinformation (compared to microbes' ability to detect threats). 2. **Urban Design**: - A hypothetical "Freedom City" powered by renewable biogas from methane-forming microbes, integrating microorganisms into daily life and media education. ### Future Scenarios 1. **Oceanic Challenges**: - Rising CO2 levels could reduce DMS emissions from oceans, altering familiar smells (e.g., sea breeze) and potentially accelerating climate warming through reduced cloud cover. ### Philosophical Reflections - A call to view microbes as integral to both personal and planetary health, advocating for holistic approaches to urban planning, media literacy, and environmental stewardship. The text weaves together these themes with poetic language ("Freedom City," "micropolis"), emphasizing the interdependence of human life and microbial ecosystems. It challenges readers to reconsider their perceptions of microbes beyond pathogens, highlighting their roles in sensory experience, health, and global ecology. The overarching message underscores a need for humans to emulate microbial adaptability—particularly in discerning truth from falsehoods and addressing ecological crises—in shaping a sustainable future. **Critical Analysis**: While the text effectively illustrates microbiome's multifaceted role, it sometimes conflates scientific facts with speculative urban fantasies ("Freedom City"), potentially risking oversimplification. However, its overarching aim to foster microbial appreciation and ethical responsibility in societal structures is commendable. The interplay of biology, technology, and culture offers a compelling vision for ecological literacy. **Conclusion**: This piece serves as an enlightening exploration of microbiomes' profound impact on human existence, advocating for a more symbiotic relationship with these invisible partners. It challenges conventional wisdom by framing microbial activities not merely as threats but as essential agents in maintaining planetary balance and cultural resilience.

Panel 1 – Medientheorie und Medienphilosophie (Room EG002) | Chair: Franz Billmayer

Rainer Leschke: Das Wissen der Medien. Eine geradezu fatale Beziehung
Die Medienwissenschaften waren eigentlich immer schon ein unsicherer Kantonist im Wissenschaftssystem, denn sie hatten ernsthafte Schwierigkeiten mit ihrer Identität und mit ihrem Ort in diesem System. Diese Not ließ sich allerdings durchaus auch in eine Art Tugend transformieren und gelegentlich zog man sogar Nutzen aus dieser Transformation. Denn die Medienwissenschaften konnten aufgrund ihrer indifferenten Position im Wissenschaftssystem zugleich als Indikator für den Zustand und die Dynamiken dieses Systems fungieren: Die Selbstreflexion der Medienwissenschaften war immer auch eine Reflexion des Wissenschaftssystems und sie kann durchaus zu einer Rekalibrierung wissenschaftstheoretischer Konstellationen führen. Das Ziel des Beitrags besteht in einer solchen wissenschaftstheoretischen Rekonstruktion.
**AI Summary** The talk addresses the emergence and development of media science as a distinct discipline over the past decade, characterized by its rapid evolution in response to technological changes. Initially seen as an interdisciplinary field bridging spiritual and natural sciences, it has become a recognized self-discipline with significant success since the 2000s. Key points include: 1. **Historical Uniqueness**: Media science's rise as a structured discipline within a decade is considered historically uncommon. 2. **Dynamic Adaptation**: The field evolves continuously due to shifting technological landscapes, necessitating frequent adjustments in theoretical frameworks and methodologies. 3. **Object Area Shifts**: Technological advancements redefine the focus of media studies, requiring the discipline to reorient its theoretical foundations alongside these changes. In essence, media science thrives by integrating new technologies into its core analysis, demonstrating adaptability as a central tenet of its development.
Reinhard Margreiter: Bedeuten die Neuen Medien das Ende der Philosophie?
Um das Projekt einer „Medienphilosophie“, das zu Anfang der 2000er Jahre in die Gänge kam und sich teilweise auch institutionell etablieren konnte, ist es mittlerweile merklich still geworden. Haben sich die Wege von Philosophie und Mediendiskurs völlig getrennt? Hat der Mediendiskurs die philosophischen Fragen absorbiert bzw. überflüssig gemacht – und wenn ja, warum? Oder stellt gerade der Aufschwung von KI – mit ChatGPT als vorläufiger Speerspitze – eine Zäsur dar, die die Notwendigkeit erkennen lässt, dass sich beide Diskurse erneut aufeinander zubewegen?
**AI Summary** The talk discusses media philosophy from an existentialist perspective, emphasizing the role of media in human experience, freedom, and responsibility. Key points include: 1. **Media as Extension of Human Sensation**: Media are seen not just as tools but as extensions of our senses and mind, shaping how we perceive and interact with the world. 2. **Existential Themes**: The lecture delves into concepts like freedom, responsibility, and alienation. It argues that while media provide opportunities for new experiences (e.g., art, communication), they also risk reducing human essence to mere information consumption. 3. **Dialectics of Media Use**: Media are not neutral; their use involves choices between fostering autonomy or submitting to external influences. The lecture uses examples like smartphones and digital homes, highlighting the need for intentional engagement rather than passive consumption. 4. **Critical Engagement with Technology**: The presenter critiques the notion that technology inevitably leads to servitude (as in McLuhan’s "extensions" theory), instead arguing for active agency in how media are utilized. This ties back to existentialist ideas about human freedom and responsibility. 5. **Responsibility and Sovereignty**: The lecture emphasizes the importance of exercising personal responsibility, avoiding complacency with technological determinism. It references figures like Hegel and McLuhan but frames media use as a moral choice, encouraging viewers to remain aware of their choices in the face of ever-evolving technology. 6. **Future Considerations**: The video hints at potential ethical dilemmas posed by AI (e.g., JetGPD), suggesting that media philosophy must adapt to new technologies while maintaining human values like creativity and self-determination. Overall, the talk presents media philosophy as a dynamic field requiring active engagement with both historical theories and contemporary challenges, advocating for an existentialist framework that emphasizes human agency in navigating mediated realities.

Panel 2 – Medien- und Kapitalismuskritik (Room EG003) | Chair: Valentin Dander

Heinz Moser: Bildung und Medienpädagogik unter dem Aspekt einer Refeudalisierung des Kapitalismus
Als neue Krise der Öffentlichkeit wird gegenwärtig eine Refeudalisierung beschrieben, die aus dem digitalen Kapitalismus hervorgeht. Im politischen Raum könnte auf das Beispiel des US-Präsidenten Donald Trump und seiner Beziehung zu den Technologie-Pionieren des Silicon Valleys verwiesen werden. Theoretisch hat der ehemalige griechische Aussenminister Yanis Varoufakis eine neue gesellschaftliche Ordnung des Technofeudalismus skizziert. In meinem Tagungsbeitrag möchte ich das Konzept einer Refeudalisierung der Gesellschaft erörtern und den Bezug zu Fragen der Bildung und und seine Relevanz für Bildung und Medienpädagogik.
**AI Summary** The presentation critically evaluates current media education frameworks, highlighting their inadequacy in addressing emerging threats from tech oligarchs and authoritarian structures. Key points include: 1. **Challenges to Media Education**: - The field is seen as overly vague, lacking clear outcomes or regulatory rigor. - Critics argue that historical approaches fail to address the complex interplay of digital technologies, surveillance capitalism, and political power. 2. **Emerging Authoritarianism in Tech**: - Analogies to Trump's administration highlight how tech companies (e.g., "Frisk Corp.") are reshaping governance as "techno feudalism," consolidating power via algorithms while suppressing democratic dialogue. - Terms like "technophitalism" encapsulate the fusion of tech enthusiasm with plutocratic rule, undermining traditional freedoms. 3. **Global and Structural Critiques**: - Tech platforms regulate users "costlessly," eroding public discourse and fostering echo chambers. - Calls for a "public legal internet" to counterbalance private monopolies, emphasizing transparency and equitable access. 4. **Historical and Political Contexts**: - Trump's "erratic" leadership is framed as a precursor to broader illiberalism, with tech companies acting as tools for censorship or propaganda. - Critiques extend to EU regulations (e.g., AI management) and the dominance of high-tech oligarchs shaping global narratives through algorithms. 5. **Reimagining Media Pedagogy**: - Advocacy for independent public sectors/Platforms to mediate between private tech and state power, prioritizing open-source models. - Emphasis on balancing innovation with democratic oversight, fostering a "public legal internet" as a bulwark against surveillance capitalism. 6. **Outlook**: - While challenges persist, the speaker remains committed to revitalizing medium pedagogy through education, policy, and inclusive digital design. The goal is to create resilient systems that counter authoritarian tech narratives and protect democratic values. The talk underscores the need for a robust, reimagined media education focused on countering tech-driven authoritarianism. It calls for transparent regulations, independent public platforms, and equitable digital policies to safeguard democracy against surveillance capitalism and oligarchic control. Key solutions include fostering critical tech literacy, supporting decentralized digital governance, and integrating ethical design principles into technology development
Oliver Leistert: KI als Prekarisierungsmaschine After: (5min) (10min) (20min) (30min) (srt broken)
Die Durchdringung aller nur erdenklichen gesellschaftlichen Poren durch KI (LLMs) hat den Effekt einer Prekarisierung von Wissen, Arbeit und vielem mehr. Im Beitrag wird die Frage gestellt, welchen Arten von Prekarisierung (z.B. epistemische Prekarisierung, ökologische Prekarisierung) entstehen, oder sich zu bereits bestehenden hinzufügen und diese verändern, und welches Bild sich ergibt, wenn wir ihren Zusammenhang betrachten. Über den Begriff der Prekarisierung lässt sich, so die These, der power grab der KI Industrie gut darstellen
**AI Summary (after ~5min)** The speech centers on enhancing media activism by integrating strategic resource management and critical frameworks. Key elements include: Infrastructure & Tools: PRIKA and cross-section technology are highlighted for systematic planning, with practical roles like logistics support (e.g., Oliver’s involvement). Stickers symbolize tangible resources. Conceptual Frameworks: Precarity Analysis: Redefines "precariat" as "provenimental," drawing from Bourdieu, Butler, and Lorey to emphasize systemic vulnerabilities in labor, care, and security. Lorey’s Governmentality: Critiques neoliberal precarization as a tool for governance, highlighting how insecurity is both repressive and productive. Critical Insights: Digital technologies are viewed as surveillance mechanisms altering social dynamics (e.g., social media's solitary consumption). Precariousness is contextualized globally, critiquing overemphasis on privileged models of security. Education and critical theory are proposed to address complex power structures in media contexts. The summary bridges academic theories with practical activism, advocating for a nuanced approach to systemic challenges. Key Takeaways: Infrastructure tools like PRIKA align strategic planning with tech integration. The "provenimental" framework reinterprets precarity through Bourdieu, Butler, and Lorey. Digital surveillance is analyzed as part of broader governance mechanisms. Holistic education is emphasized to challenge neoliberal power dynamics. This synthesis aims to equip activists with both tactical resources and critical analysis for effective engagement.
**AI Summary (after ~10min)** The speech synthesizes critical theories and media activism to address systemic precarity, structured as follows: Precarity Redefined: Uses Bourdieu’s "provenimental" framework, Butler’s feminist critiques, and Lorey’s governmentality to highlight labor/care/security vulnerabilities under neoliberalism. Technology & Surveillance: AI and digital tools (e.g., chatbots) are depicted as surveillance mechanisms that individualize blame, fragmenting collective resistance. Exploitative tech narratives for capital gain are critiqued. Critical Analysis of Power Structures: Lorey’s concept of ambivalent precarity explains how insecurity both perpetuates and resists power. Care work and security are integrated into analyses beyond economic exploitation. Strategic Tools for Activism (PRIKA): PRIKA and cross-section technology offer a systemic approach to resource management, linking tactical activism with strategic planning. Educational Role: Emphasizes holistic education to challenge neoliberal dynamics and cultivate critical awareness. Key Takeaways: Employ PRIKA for strategic organizing; avoid celebratory tech narratives. Use the "provenimental" framework to analyze precarity holistically. Critique AI as a governance tool and address ethical risks. Prioritize education to dismantle systemic inequalities. The speech bridges theory (Bourdieu, Butler, Lorey) with practice (PRIKA), advocating for intersectional, critical activism against neoliberal precarity.
**AI Summary (after 20min)** The speech explores the multifaceted challenges of Large Language Models (LLMs) in artificial intelligence (AI), emphasizing technical, ecological, ethical, and educational concerns. Key points include: Technical Challenges: Bandwidth Intensity: LLMs demand massive computational resources, raising environmental and infrastructure burdens. Transparency Issues: Outputs are "black-boxed," limiting user understanding of training data influence and decision-making. Ethical Concerns: Reliability & Bias: AI-generated content may lack accuracy, perpetuating biases due to opaque datasets and flawed accountability mechanisms. Censorship Risks: Content filters could be misused for ideological control or propaganda under guise of safety. Educational Impact: Homework Cheating: Overuse of LLMs like GPT-4 undermines critical thinking by producing contextually irrelevant, unverified outputs. Ecological and Political Issues: Environmental impact of LLM training is highlighted, with concerns about government surveillance via crawlers (e.g., "KAIs"). Proposed Solutions: Policy & Regulation: Enforce data transparency laws, ethical standards, and unbiased datasets; mandate bias tracking and accountability metrics. Corporate Action: Incentivize ethical data use through taxes and fund interdisciplinary AI research. Education Reform: Integrate AI literacy focusing on critical evaluation and ethics training. Public Engagement: Promote citizen science for bias correction and media campaigns against unchecked filters. Timeline: Short-term: Draft transparency mandates and pilot AI education programs. Medium-term: Offer tax incentives for ethical practices; fund research. Long-term: Develop global ethics frameworks with stakeholder collaboration. By addressing these challenges through collaborative efforts, stakeholders aim to harness AI’s potential equitably and sustainably while mitigating risks. Modalities for human-AI interaction are also explored, stressing hybrid approaches combining structured programming with intuitive prompting.
**AI Summary (after 30min)** The speech critically examines the multifaceted challenges of Artificial Intelligence (AI), particularly Large Language Models (LLMs), across technical, ethical, ecological, and socioeconomic dimensions. Key insights and proposed solutions are structured as follows: Ethical & Ecological Concerns: Transparency: AI systems operate as "black boxes," limiting accountability for biased outputs. Ecological Impact: High energy consumption during setup/training contributes to environmental strain. Academic & Misuse Issues: Homework Cheating: Tools like GPT-4 undermine critical thinking and academic integrity. Content Filters: Risk ideological control while failing to address systemic biases in training data. Global Labor Dynamics: Colonial Power: Data labeling tasks outsourced to the Global South perpetuate inequities. Automation Displacement: Roles in education, finance, and media sectors face precarity due to AI automation. Decision-Making Shifts: Accountability Gaps: AI handles critical decisions (e.g., military nominations), shifting responsibility away from humans. Economic & Structural Changes: Neoliberalism: Prioritizes individual reliance over systemic reforms, masking labor/resource exploitation. Proposed Solutions: Policy/Regulation: Enforce transparency laws with tax incentives for bias tracking. Corporate Action: Fund interdisciplinary research and ethical AI use. Education Reform: Integrate AI literacy with ethics training. Public Engagement: Promote transparent media campaigns and citizen science for bias correction. Timeline: Short-term: Draft transparency mandates and educational pilots. Medium-term: Implement tax incentives; support research. Long-term: Develop global ethics frameworks through stakeholder collaboration. Economic Impact: AI reshapes jobs in sectors like education, ICT, finance, and journalism, particularly affecting middle management and white-collar roles. Office work often deviates from process guidelines, creating opacity in error accountability. Climate & Colonialism: Large-scale AI infrastructure’s carbon footprint is significant but underreported. Data labeling tasks perpetuate Global South exploitation. EU/China initiatives address these issues vaguely. Conclusion: Advocates for hybrid human-AI approaches, emphasizing equitable adoption while addressing socioeconomic disparities. Encourages active public participation in shaping AI outcomes to mitigate harm and promote equity.
**AI Summary (using old srt)** 1. **AI Labor Market Implications:** - **Automation Bias:** AI focuses on cognitive tasks, potentially displacing white-collar workers in roles like data analysis or process oversight. - **Global South Disparity:** Low-skilled "gig jobs" dominate AI infrastructure development (e.g., data annotation), perpetuating colonial power dynamics through unacknowledged labor contributions. 2. **Ethical and Accountability Challenges:** - **Decision-Making Responsibility:** AI-driven decisions (e.g., military targeting) delay accountability, raising ethical concerns about oversight and justice. - **Bias in Training Data:** Overlooked biases in datasets can corrupt outcomes if unchecked, necessitating rigorous vetting processes. 3. **Environmental Concerns:** - **Energy Consumption:** High reliance on coal-powered data centers (e.g., Apple’s facilities) contributes to carbon footprints and resource depletion. - **Regulatory Gaps:** EU regulations fail to address AI's ecological impact comprehensively, risking long-term sustainability issues. 4. **Colonial Dynamics in Technology:** - **Cognitive Task Displacement:** AI threatens to centralize knowledge work (e.g., training models) while devaluing human analysis. - **Decentralized Labor Exploitation:** Global south populations bear the brunt of AI infrastructure without adequate recognition or compensation. 5. **Critical Reflections:** - **Mixed Perspectives:** While acknowledging AI’s transformative potential, participants critique its socioeconomic and environmental risks. - **Call for Equity:** Stress on transparent policies, equitable resource distribution, and inclusive design to mitigate negative impacts. **Conclusion:** The dialogue underscores the need for a balanced approach to AI development—emphasizing ethical governance, transparency, and equity. Addressing labor displacement, decarbonization efforts, and systemic biases is critical to harnessing AI’s benefits while avoiding societal harm. Policymakers must prioritize inclusive frameworks that integrate technological progress with sustainable practices and ethical responsibilities.

Panel 3 – Exduction, Emotions, Education (Room EG004) | Chair: Andreas Oberprantacher

Markus F. Peschl & Tobias Kroner: Education as Exduction: Cultivating Anticipatory Resonance, Co-Becoming, and Co-Creation in a Dynamically Unfolding World
Pei An: Communication and Recognition of Emotions and Facial Expressions of Primary School Students, with and without Covid-19 Masks: A Study in China and Italy
This study investigates how primary school students from China and Italy express and recognize emotions with and without Covid-19 masks. The research involved 145 students (aged 7-10) who demonstrated or interpreted emotions through drawing. Findings indicate that 83% of students identified emotions correctly without masks, compared to 76% with masks, highlighting the challenge of emotion recognition when facial expressions are obscured. The study underscores the impact of cultural and age factors on emotional understanding during the pandemic.
**AI Summary:** The speaker discusses integrating art-based social-emotional learning (SEL) approaches to enhance emotional understanding, particularly through non-verbal cues like facial expressions masked by others' silence or avoidance of emotion discussions. Teachers view art-based methods favorably for their enjoyment and effectiveness in fostering empathy and SEL skills. **Key Points:** - Focus on hidden emotions via masks (metaphorical) in communication. - Art-based SEL is positively received by teachers.
Rachel Shanks: Interrogating what school does to students through the medium of clothes
Using a new materialist lens the focus is on what school clothing does to students. How does it gender them, delineate their class or socio-economic status, separate them out according to their religious and/or their racialised minority background. A comparison between the school clothing and uniform policies of all publicly funded secondary schools in Scotland in 2019 (n=357) and a subset in 2024 (n=35) shows some change towards a less gendered approach but still with much room for improvement.
**AI Summary:** The speaker discusses several topics related to education and cultural practices: 1. **Commission by Experts:** Refers to the involvement of experts in policy-making processes. However, this point seems tangential or unclear due to context gaps. 2. **Japanese Emotion Instrument:** Mentions a Japanese tool or method for assessing emotions, noting it's outdated. The high cost is cited as a drawback. 3. **Scottish Education System:** Highlights differences within the UK’s four countries (Scotland, England, Wales, Northern Ireland). Scotland allows families to choose schools based on catchment areas and has diverse school uniform policies. 4. **School Uniforms in Scotland:** Explains that while some parents prefer affordable uniforms over individual clothing, there's a study indicating students can identify others' socioeconomic status through shoes. This challenges the idea of equitable uniforms, suggesting practical considerations persist despite policy intentions. The UK generally favors uniformity for affordability and inclusivity. **Key Takeaways:** - Scotland’s education system varies from the rest of the UK. - Uniform policies in Scotland balance cost-effectiveness with potential social signaling through attire (e.g., shoes). - Emotion assessment tools in Japan face limitations or outdatedness. - Practical factors like expense often influence educational practices over theoretical ideals. **Note:** The summary connects these points to demonstrate how historical, cultural, and logistical factors shape current educational policies, particularly regarding uniformity and emotional assessment methods.

Panel 4 – Medientheorie und Kritische Theorie (Room EG002) | Chair: Rainer Leschke

Thomas Walli: Zwischen Eindimensionalität und Antiquiertheit. Ein Vergleich der Technikphilosophien von Günther Anders und Herbert Marcuse
Dieser Beitrag beleuchtet Gemeinsamkeiten und Unterschiede in der Konzeptualisierung von Technik zwischen Günther Anders und Herbert Marcuse. Beide Denker sind als „Kritiker der politischen Technologie“ (vgl. Dries 2009) bekannt. Doch lassen sich bei genauerer Lektüre ihrer wichtigsten Werke Unterschiede in der Tiefe und Konsequenz ihrer Kritik erkennen. Anders identifiziert, ähnlich wie Hemut Schelsky oder Jacques Ellul, die Technik als neues Subjekt der Geschichte, der eine eigene Handlungsmacht zukommt. Der Technik kommt damit eine Eigenlogik zu, die herrschende Züge trägt. Marcuse geht es hingegen um eine Kritik der technologischen Rationalität, die erst in Bedingungen des Spätkapitalismus zur vollen Entfaltung kommt. Ferner sieht Marcuse auch die Utopie der Emanzipation aus den Bedingungen des Spätkapitalismus durch Technik, wenn er der Automatisierung und Technisierung ein befreiendes Moment zuschreibt, während Anders jede utopische Möglichkeit im Zeitalter der „Technokratie“ verneint.
**AI Summary** The talk discusses a presentation analyzing the shift from critical theory to data-driven empirical approaches in understanding phenomena like music. Key points include: 1. **Shift to Data-Driven Analysis**: Chris Anderson's 2008 essay highlights how petabyte-scale data obviates the need for traditional theories or models, reducing complex questions ("why") to descriptive metrics ("what"). 2. **Adorno’s Critique of "Pre-Doubting Music"**: The concept refers to mass-produced popular music that merely reflects current moods (e.g., American music post-1921) rather than challenging societal consciousness or fostering critical reflection. 3. **Streaming Services as Mood Manipulation**: Platforms like Paris's industry example are seen as reducing music to mood-based consumption, reinforcing passive listener states without transformative potential. 4. **Translation and Linguistic Challenges**: The user ponders how German critical theory (e.g., Adorno) is translated into English/Spanish, noting that languages like English may lack robust verb structures for deep analysis, reflecting broader societal shifts away from nuanced philosophical inquiry. 5. **Heidegger’s Influence on Language Debate**: The discussion includes reflections on linguistic privilege and the perceived inadequacy of German vs. other languages in critical thought, though this seems tangential to the main argument. **Conclusion**: The presentation argues that modern streaming services epitomize Adorno's critique by prioritizing mood over artistry or societal critique, while also highlighting the limitations of empirical approaches in capturing deeper human experience. Translation and linguistic debates underscore broader challenges in preserving critical insights across languages.
Wolfgang Sützl: “Doch begriff ich soviel, dass es sich um das Ansammeln von Daten handelte”. Adornos transatlantische Verblüffung.
1939 verglich T. Adorno seinen ersten Eindruck von P. Lazarfelds Princeton Radio Project mit Kafkas „Naturtheater von Oklahoma.“ In "Wissenschaftliche Erfahrungen in Amerika" (1968) beschreibt er seine Verblüffung angesichts einer Medienforschung der es um praktische Verwertbarkeit ging, nicht um Gesellschaftskritik. Lazarsfelds quantitativer Zugang wurde nach 1945 zum Leitbild der amerikanischen media studies während in Europa Adornos Begriff der Kulturindustrie lange prägend war. Und heute?
**AI Summary** **Comparison of Perspectives on Technology: Marx vs. Horkheimer & Adorno** 1. **Nature of Technology:** - **Marx:** Sees technology as a tool intrinsic to capitalist production, advancing productivity but perpetuating class exploitation (e.g., alienating workers). Technology is subordinate to economic structures. - **Horkheimer/Adorno:** View technology as autonomous and inherently coercive, emerging from the Enlightenment’s "instrumental reason" to dominate both nature and humanity. Technology transcends capital but reinforces control (e.g., mass surveillance, consumerism). 2. **Role of Capitalism:** - **Marx:** Capitalism leverages technology to exploit workers and deepen alienation (e.g., factories). Transformation requires socialist revolution. - **H & A:** Tech operates independently of capitalism, rendering class theory insufficient. Technology’s logic subsumes all societal systems (including welfare states), necessitating radical rejection. 3. **Human Agency:** - **Marx:** Workers retain potential agency to resist or reorient technology (e.g., labor movements). Collective action can harness tech for communal ends. - **H & A:** Humans are increasingly passive users of technology, stripped of creativity and autonomy. No escape from control short of dismantling technological civilization. 4. **Future Prospects:** - **Marx:** Optimistic about a post-capitalist society where technology serves human needs (e.g., planned economies). Criticizes real-world abuses but preserves tech’s transformative potential. - **H & A:** Pessimistic, viewing all technological advancements as entrenching domination. No utopian future under any system; only rejection of technological/Enlightenment frameworks. 5. **Cultural and Social Critique:** - **Marx:** Cultural artifacts reflect economic conditions but are not autonomous. Workers can critique via art or media. - **H & A:** Culture industry (e.g., mass media) becomes a tool for domination, aligning with their broader critique of technology as a false totality. 6. **Political Engagement:** - **Marx:** Advocates collective proletarian struggle to seize technological means (e.g., industrial unions). - **H & A:** Reject all societal institutions, arguing that even “progressive” uses of tech (e.g., welfare) perpetuate control. **Conclusion:** While Marx envisions technology as a potential vector for human emancipation under socialism, Horkheimer and Adorno argue its inherent logic renders such hope obsolete. Their critique extends beyond capitalism to the Enlightenment project itself, framing technology as an autonomous force eroding agency. This divergence underscores broader philosophical differences: Marx’s dialectical materialism versus H & A’s critical theory of late modernity.

Panel 5 – Menschen und Maschinen (Room EG003) | Chair: Uta Rußmann

Dagmar Hoffmann: Zwischen digitaler Souveränität und Unterwürfigkeit – Zur soziotechnischen Alltagspraxis und den Herausforderungen im Umgang mit Sprachassistenzen
Der Beitrag widmet sich dem Umgang mit Sprachassistenzsystemen (Smart Speakern, IPA) wie Amazon Echo, Apple HomePod oder Google Nest im häuslichen Kontext. Berichtet werden Ergebnisse aus einem interdisziplinären, laufenden Forschungsprojekt, das sich mit den Interaktionen mit dem System und der Kommunikation über das System auseinandersetzt z.B. in Bezug auf zugehörige Datenpraktiken. Zu fragen ist, inwieweit der/die Nutzer/in im Gebrauch der Sprachassistenten Subjektautonomie gewinnt oder verliert.
**AI Summary** **1. Social Dynamics and User Experience:** - **Gendered Interactions:** Men often use smart speakers for practical tasks (news, sports), while women manage daily routines (recipes, music). Children act as "gatekeepers," initiating interactions. - **Power Imbalances:** Devices can become tools of control ("Why are you always on?"), with partners threatening to deactivate them if ignored. **2. Ethical and Surveillance Issues:** - **Resignation to Surveillance:** Users accept data collection due to perceived inevitability, driven by companies like Amazon's profit motives. - **Pragmatic Fatalism:** Acceptance of limited functionality and obsolescence as technologies evolve rapidly. **3. Technical Challenges:** - **Dependence on Smart Home Ecosystems:** Frustration with incompatibility (older devices) and difficulty managing privacy settings. - **Environmental Concerns:** Rapidly outdated devices contribute to e-waste without viable "exit strategies." **4. Ethical Design Considerations:** - **Transparency:** Clear communication of data practices and privacy tools. - **Agency:** Empowering users through customizable settings and control over interactions. **5. Future Directions:** - **Inclusivity:** Addressing diverse needs (e.g., age, gender) in design. - **Sustainability:** Modular hardware to extend device lifespans and reduce waste. **Conclusion:** Smart home technologies must balance innovation with ethical responsibility, ensuring user empowerment and addressing social dynamics to foster trust and autonomy. ### Key Takeaways for HCI Professionals 1. **User-Centered Design:** Prioritize diverse user needs (children, adults) in interaction flows. 2. **Transparency & Privacy:** Implement clear data practices and intuitive privacy controls. 3. **Ethical Surveillance:** Mitigate "fatalism" by providing choices about data use and interactions. 4. **Sustainability:** Design modular systems to extend device life and reduce waste. By integrating these strategies, future smart home technologies can enhance quality of life while respecting user agency and ethical standards.
Ulrike Stadler-Altmann, Barbara Gross & Edwin Keiner: Quadrolog in Proxemik zu einem Thema After: (5min) (10min) (30min) (broken srt-file)
Der Beitrag verbindet - eine wissenschaftliche Auseinandersetzung mit aktuellen Themen der Arbeiten von Theo Hug mit - einer klassischen Form der 'Disputatio' im Medium von Analyse, Kritik und assoziativer Weiterentwicklung von vier Beteiligten (Quadrolog) und - einer performativen Proxemik, die den Raum als dramaturgisches Medium einer Inszenierung wissenschaftlicher Kultur nutzt. Theo Hug und seine Arbeiten bilden das Zentrum der Auseinandersetzung, auf die die anderen Autor*innen Bezug nehmen.
**AI Summary (after ~10min)** The speech by Barbara Groß, Edwin Keiner, Ulrike Stadler-Altmann, and others critically evaluates the misuse of digitalization concepts (e.g., Big Data, AI) in education. Key themes are structured as follows: Ambiguity & Unrealized Potential: The term "digitalization" is overly vague, fostering distrust by oversimplifying complex educational issues. This leads to unrealistic expectations for transformative change, diverting focus from nuanced solutions. Knowledge Fragmentation: Standardized data practices (e.g., Big Data) homogenize knowledge production, reducing methodological diversity and stifling innovation. This contradicts historical pedagogical traditions that counteract systemic rigidity, emphasizing creativity over conformity. Critical Engagement Required: A shift from superficial tools to a critical dialogue is essential. Digital technologies must be analyzed to avoid oversimplification, ensuring alignment with educational goals while addressing disparities and anxiety. Key Critiques: Overemphasis on abstract "digitalism" misallocates resources, prioritizing technical over pedagogical reflection. Scientific fragmentation restricts diverse epistemologies through rigid data management, perpetuating control mechanisms (e.g., Crossley/Friedberg’s ideas on uncertainty management). Conclusion: A proactive strategy combining critical reflection, collaborative discussions, and balanced integration of digital tools is needed to harness their potential while preserving pedagogical diversity. Structural gaps in addressing systemic inequalities must be prioritized to avoid homogenization. Expanded Analysis: Digitalization & Digitalism in Pedagogy: The term lacks pedagogical depth, focusing on technical aspects rather than transformative learning. Digital systems often align with institutional control (e.g., Crossley’s notion of uncertainty management), marginalizing holistic learning. Fragmentation vs. Diversity: Over-standardized digital tools fragment knowledge ecosystems, contrasting with educational practices that historically valued diverse perspectives and affective dynamics. Critical Perspectives: Mollenhauer/Blankertz highlight how systems perpetuate control through rigid frameworks, undermining organic growth. The "unspeakable society" implies hidden socio-political mechanisms shaping education, particularly in precarious learning environments.
**AI Summary (after ~5min)** The critique of digitalization in education, as presented by Barbara Groß, Edwin Keiner, Ulrike Stadler-Altmann et al., highlights several critical issues and proposed solutions: Key Themes: Ambiguity & Unrealized Potential The term "digitalization" is over-simplified into abstract frameworks ("digitalism"), neglecting pedagogical depth. This misalignment prioritizes technical tools (e.g., Big Data, AI) over genuine systemic reform. Knowledge Fragmentation Standardized data practices homogenize knowledge, stifling creativity and diverse epistemologies. This contradicts historical traditions valuing critical thinking and holistic learning. Critical Engagement Needed Focus shifts from superficial tools to addressing systemic inequalities (e.g., disparities, anxiety) through dialogue. Technologies must align with pedagogical goals, avoiding control mechanisms like Mollenhauer/Blankertz’s "uncertainty management." Power Dynamics & Cultural Analysis Digitalization reinforces power structures (Said/Haal’s "unspeakable society"), neglecting existential dimensions. Critical frameworks (e.g., Elias’ cultural forms) are essential to analyze asymmetries in education. Conclusion: A proactive strategy prioritizes equity, empathy, and dynamic cultural analyses. Education must foster resilient learning environments through collaborative discussions, addressing systemic inequalities rather than oversimplifying tools. By integrating power-critical perspectives and resymmetrizing knowledge cultures, digitalization can transform pedagogy beyond institutional control.
**AI Summary (after ~30min)** Summary of the Discussion on Digital Transformation in Education Key Themes & Analysis Heteronomy and Power Dynamics Digital tools (e.g., AI) create hidden power structures ("heteronomy") that perpetuate inequalities through profit-driven models, eroding welfare-state goals. Reflexivity vs. Inertia Critique of passive adoption of technologies; emphasizes the need for transparency in algorithms and data. Centrifugal forces (diverse applications) are underutilized compared to centripetal trends (corporate monopolies). Epistemic & Ethical Considerations Challenges "epistemic business diversity" by highlighting how dominant knowledge paradigms serve narrow interests. Calls for algorithmic accountability and participatory design to prevent bias. Global vs. Local Dynamics Warns against tech elites (e.g., China) shaping digital futures for personal gain, advocating instead for localized solutions centered on marginalized communities. Educational Implications Transition Challenges: Superficial digitization risks masking deeper pedagogical issues. Requires contingency planning and reflexive engagement with technology. Alternative Narratives: Non-linear approaches (e.g., hybrid methodologies) challenge linear innovation narratives to address uncertainty. Methodological Reflections Textual Engagement: Uses critical theory and Schiffrin’s communication spaces to deconstruct dominant discourses. Hybrid Approaches: Combines educational research with technology studies for holistic insights. Ethical & Socio-Political Outcomes Equity Focus: Prioritizes inclusive, transparent designs to counter systemic inequalities. Addresses labor market shifts via skills training in automation-resistant roles. Conclusion The text calls for active engagement through reflexivity and participatory practices to resist heteronomy. Future research should prioritize interdisciplinary strategies for an equitable digital ecosystem.
**AI Summary** The summary addresses the challenges and complexities of digitization's role in society and education, drawing on cultural sociology concepts. Key points include: 1. **Language and Terminology**: Digitization is often misused to secure funding, leading to its overemphasis in culture, potentially neglecting foundational aspects like education. 2. **Elias' Culture Sociology**: The analysis references Norbert Elias, suggesting a long-term cultural evolution rather than abrupt digital transformation. This challenges the notion of linear progress or "Brave New World" utopias (Huxley's dystopia). 3. **Dystopian vs. Linear Narratives**: While digitization promises solutions, historical narratives like Huxley’s caution against relying solely on technology to solve societal problems. 4. **Digitalism and Breakdowns**: The rapid growth of digital research highlights fragmented, inhomogeneous practices ("broken lines") rather than a unified cultural shift. Education is superficially digitalized without deeper transformation. 5. **Ambiguity and Contingency**: Digital processes are neither unbreakable nor linear, emphasizing the need to avoid simplistic narratives. Instead, a nuanced approach acknowledging historical dynamics (Elias) and potential pitfalls (Huxley) is advised. **Final Summary**: Digitization's misuse risks superficial cultural shifts while neglecting education. By examining Elias’ long-term cultural evolution and Huxley’s dystopian critique, we recognize the need for balanced approaches to digital transformation, avoiding linear utopian or pessimistic narratives. Digitalization involves complex, heterogeneous processes that require contextual understanding rather than rigid frameworks.

Panel 6 – Kulturelle Umbrüche und planetare Perspektiven (Room EG004) | Chair: Angela Tillmann

Ben Bachmair: Kulturumbrüche – Soll Pädagogik nervös werden oder nach einem kulturhistorischen Rahmen suchen?
Die Zentralperspektive hat unser Verständnis von Subjektivität geprägt: der Welt reflektierend gegenüberstehen; aber unser Alltag ist durchdrungen vom Handy. Zudem die Frage, ob die multimodalen Darstellungsformen des Handys heute Gutenbergs Buchdrucks mit linear angelegten Buchstabenfolgen kulturell überholt haben. Vom Handy ist nur ein kurzer kultureller Sprung zu den Social Media und der für sie mittlerweile selbstverständlichen egozentrischen Konstitution sozialer Wirklichkeit. Und, sobald man in unserer Konsumwelt ins Internet geht, werden einem eine Menge von Kontroll-Apps auf Handy, Tablett usw. geschoben, die mich steuerbar, kontrollierbar machen. Stichwort dazu: das objektivierte Subjekt.
**AI Summary** The passage discusses the integration of mobile phones into contemporary educational contexts, particularly focusing on their role in shaping social realities, media consumption, and pedagogical practices. Here's a structured summary: ### 1. **Impact of Mobile Phones on Social Reality** - **Ego-Centric Constitution**: The author emphasizes that mobile technologies contribute to an "egocentric constitution" of social reality, where individuals prioritize subjective experiences over objective analysis. - **Filtered Perception**: Media consumption through apps and algorithms creates personalized bubbles, limiting exposure to diverse viewpoints. This is seen as a barrier to critical thinking and objectivity. ### 2. **Role in Education** - **Shift from Subjective to Objective Space**: The author argues for education that moves beyond individual-centric experiences (e.g., "I look at the phone") to foster collective, objective understanding. - **Critical Media Literacy**: There's a call for pedagogical strategies that question algorithmic biases and promote critical analysis of digital content. ### 3. **Cultural and Political Contexts** - **Migration and Integration**: The example of a Syrian refugee child using a mobile phone highlights how technology can both enable connection (via communication with parents) and isolation. - **Political Implications**: References to U.S. political developments suggest concerns about misinformation and the manipulation of realities through digital platforms. ### 4. **Economic and Surveillance Concerns** - **Data Collection and Monetization**: The discussion touches on how mobile technologies track user behavior (e.g., parking duration) for targeted advertising, raising privacy issues. - **Corporate Influence**: Algorithms prioritize profit over public good, undermining democratic processes by distorting information access. ### 5. **Pedagogical Challenges** - **Balancing Technology Use**: The author contrasts the passive use of phones in daily activities (e.g., shopping) with their potential for active learning and critical engagement. - **Educational Reform Needs**: Critiques Humboldt's traditional educational framework while advocating for updated approaches to integrate technology meaningfully. ### 6. **Conclusion** - **Holistic Education**: A need for schools to address both technical skills and ethical media consumption, fostering environments where students critically engage with digital realities. - **Empowerment Through Understanding**: Educators must help students decode algorithmic realities, moving from passive consumers of content to active agents shaping their digital worlds. This summary captures the interplay between mobile technology's pervasive role in daily life and its implications for education, emphasizing the need for transformative pedagogies that counteract egocentric tendencies and foster civic engagement.
Andreas Oberprantacher: How to See the Earth?
In memory of Günther Anders' study “The View from the Moon: Reflections on Space Flights” and Nicholas Mirzoeff's recent publication “How to See the World?”, in my contribution I will discuss the question of what it might mean to “earth” our own views and to see the earth differently than from a distanced perspective. A change of perspective would be significant insofar as we still seem to find it difficult to recognize the various environmental crises as something that matters also in visual terms.
**AI Summary** The talk discusses various perspectives on human exploration and interaction with Earth's environment through artistic, scientific, and philosophical lenses. Here's a summary of key points: 1. **Antarctic Missions as Metaphor**: The discussion starts by referencing Antarctic expeditions as historical models for future space endeavors. These missions are seen as requiring rigorous adaptation to extreme environments, suggesting that similar challenges might apply if humans pursue multi-planetary living. 2. **Critical Zones and Bruno Latour's Work**: Latour emphasizes the concept of the "critical zone," referring to the Earth's layer affected by human activity (up to ±5 km from the surface). He argues that viewing Earth as a globe (via images like "Blue Marble") risks distorting our understanding, particularly neglecting this critical zone. The challenge is reimagining Earth without relying on space-based perspectives. 3. **Critical Zones Project and Sarah Sey's "Timekeeper"**: This project aims to create visual representations of the critical zone, highlighting human-induced changes in landscapes that are often overlooked. The installation artist's work challenges traditional distance-based viewpoints, promoting a closer examination of our environment. 4. **Space Exploration and Capitalism**: The video touches on how space exploration (e.g., SpaceX, Virgin Galactic) is framed as luxury for the wealthy, raising ethical questions about accessibility to such endeavors versus addressing immediate environmental issues like climate change. 5. **Earth as a Planet vs. Earth as Home**: There's a contrast between viewing Earth from afar (as in "Blue Marble" imagery) and engaging with it as our lived environment. The latter involves recognizing the critical zone and human impact, pushing for new ways of representation that avoid alienating distance. 6. **Future Implications**: The discussion concludes by hinting at ongoing debates about humanity's role on Earth versus its aspirations to other planets (e.g., Mars). It raises questions about balancing technological advancement with ecological responsibility and fostering collective imagination through art and science. Overall, the video encourages a critical reevaluation of how humans perceive and interact with their environment, advocating for more engaged, local, and equitable approaches rather than relying on extraterrestrial utopian fantasies. It emphasizes the importance of visual and conceptual tools like Critical Zones and projects like Timekeeper in reshaping these perspectives. **Key Takeaways**: - **Viewing Earth Locally**: Avoiding space-centric distance to better understand human-altered landscapes. - **Ethical Space Exploration**: Questioning priorities in space travel versus addressing immediate ecological challenges. - **Art as Intervention**: Using visual projects (like Timekeeper) to challenge dominant imagery and promote active engagement with the environment.

Panel 7 – Bildungsmedien und Bildungsräume (Room EG002) | Chair: Petra Grell

Caroline Grabensteiner & Alexandra Totter: Formatierung von Bildungsmedien durch Bildungsräume und vice versa – eine Spurensuche
Der Beitrag widmet sich dem Verhältnis zwischen Bildungsraum und Bildungsmedien im Modus der Formatierung. Bildungsräume als relationale physisch-lokale und digital-mediale Umgebungen werden durch Platzierungen und Syntheseleistungen verschiedener materiell-diskursiver Elemente konstituiert.
Bildungsmedien wirken inhalts- und methodenprägend und ihre materiell-technologischen Charakteristika manifestieren sich im Bildungsraum. Die konkrete Unterrichtssituation verbindet räumliche und mediale Strukturen, was zur Re-Formatierung von Bildungsräumen und Bildungsmedien führt.
**AI Summary** The speech discusses the concept of **formatization**, which refers to the structuring and standardization of knowledge within educational frameworks. Key points include: 1. **Contextual Definition**: Formatization is analyzed through a sociological lens, exploring how it shapes perceptions and learning processes. It involves both visible (e.g., physical classrooms) and invisible (e.g., systemic norms) elements. 2. **Educational Medium vs. Knowledge Formation**: While the educational medium (e.g., textbooks, lectures) is integral to the process, knowledge itself is viewed as a dynamic construct influenced by formatization. The focus shifts from rigid formats to adaptability in using these structures to "break open" conventional rooms (fixed learning spaces). 3. **Multimedia Integration**: The discussion emphasizes adapting formatized structures to accommodate modern multimedial tools and resources. It questions how educators can leverage technology while maintaining safety (both physical and digital) and fostering flexible, scalable approaches. 4. **Critical Engagement**: The speaker challenges the traditional classroom model, advocating for a reimagined pedagogy that uses formatization not as constraints but as adaptive tools. Examples include integrating multimedia into curricula in innovative ways, balancing structure with creativity, and addressing scalability of educational models across diverse environments. **Conclusion**: Formatization is portrayed as a fluid concept, requiring active engagement to transform rigid frameworks into flexible, inclusive educational strategies that harness technology and sociological insights for equitable learning outcomes.
Andreas Beinsteiner: Wissensdiversität und Grammatisierung
Der Beitrag sondiert Grammatisierungs- und Standardisierungsschübe, wie sie für Automatisierung und Vernetzung gleichermaßen eine Voraussetzung darstellen, hinsichtlich ihrer Effekte auf Möglichkeiten der Entfaltung bzw. Erhaltung von Wissensdiversität. Einen theoretischen Ausgangspunkt dazu liefern uns einige Überlegungen von Phil Agre aus den späten 1990er-Jahren, in denen dieser seine Analyse informationstechnischer Grammatisierungsprozesse in Hinblick auf die Potentiale der networked university konkretisiert.
**AI Summary** ### Summary of Key Concepts and Discussions 1. **Diversity vs. Variety**: - **Definition**: Diverse systems coexist harmoniously, whereas variety implies differences that may lead to conflict or loss. - **Educational Implication**: Avoid reducing diversity to a standardized form; value heterogeneous interactions. 2. **Tight vs. Loose Coupling**: - **System Theory**: Tightly coupled systems (e.g., traditional education) rely on shared protocols, while loosely coupled systems allow flexibility. - **Application**: Pedagogical focus on operational-level diversity (student-centered activities) under a standardized ceremonial framework. 3. **Interface Between Computation & Social Practice**: - **Agri’s Insight**: Digital formats reconstruct computational-social interactions, bridging technical and societal contexts. - **Educational Integration**: Incorporate computational thinking while maintaining critical awareness of systemic effects. 4. **Critical Informatics Perspective**: - **Cultural Scientific Approach**: Critiques informatics’ focus on functionality over ethics/social impact. - **Alternatives**: Loosely coupled systems shield operational diversity from ceremonial standardization, emphasizing adaptability. 5. **Digital Media & Communication**: - **Blink with Stick Reference**: Analog methods contrast with digital coupling, highlighting loss of contextual understanding. - **Evolutionary Shift**: Digital systems’ impact on communication and societal structures necessitates adaptive strategies. ### Practical Applications - **Education Reform**: Student-centered, decentralized approaches balanced with standardized frameworks. - **Technology Integration**: Ethical design ensuring tools enhance inclusivity rather than homogenization. - **Critical Analysis**: Questioning assumptions behind technological integration to prioritize inclusive frameworks. ### Future Directions - Explore coupling theories in educational contexts. - Develop computational thinking-aligned pedagogies. - Implement loosely coupled systems in classrooms/curricula. ### Final Reflection The dialogue underscores balancing diversity with functionality, advocating dynamic systems that value heterogeneity. This approach aligns with evolving models, emphasizing adaptability and inclusivity in digital education. **Conclusion**: By integrating theoretical insights with practical frameworks, educators can foster resilient, diverse learning environments capable of thriving in the digital age.

Panel 8 – Transdisziplinäre Perspektiven auf Bildung, Ethik, Kunst und Kapital (Room EG003) | Chair: Petra Missomelius

Michael Funk: Vom Leib zur „Karte des Ich kann“ – Medienethik und Pädagogik nach Maurice Merleau-Ponty
Ausgehend von Desiderata der aktuellen Medienbildungsforschung wird das Konzept des Leibes nach Maurice Merleau-Ponty behandelt. Die Untersuchung ist motiviert vom interdisziplinären Anliegen einer umfassenden Bildungsforschung, in der die grundsätzlichen Herausforderungen der AI-Literacy angenommen werden. Im Mittelpunkt steht eine theoretische Untersuchung zur Wissensdiversität, die über das Aufzählen technikorientierter Kompetenzen hinaus reicht. Zu den Desiderata aktueller Wissensforschung zählt etwa die Paradoxie aus Normierung und Pluralisierung. Sie drückt sich z.B. in Helmuth Plessners Formel „Leib sein, Körper haben“ aus. Im Gegensatz zu den Anforderungen transparenter bzw. erklärbarer KI, kann ein menschlicher Leib nicht in gleichem Maße durchsichtig sein – wird er doch bei wissenschaftlicher oder nichtwissenschaftlicher Erkenntnisarbeit bereits vorausgesetzt. Maurice Merleau-Ponty hat eigenständige Überlegungen hierzu vorgelegt. In vorliegendem Aufsatz zeige ich, wie diese zu einer produktiven, breiten Konzeptualisierung des Medien- sowie Mündigkeitsbegriffs führen können. An der Schnittstelle aus Philosophie, Informatik und Medienpädagogik soll ein Beitrag zum (Re)Framing der AI-Literacy geleistet werden. Stellvertretend wird hierfür Merleau-Pontys Metapher der „Karte des Ich kann“ herausgehoben.
**AI Summary** The summary addresses challenges in reliability and transparency within AI systems, drawing parallels to historical debates about visibility and explainability. Key points include: 1. **Reliability & Mathematical Models**: The speaker acknowledges the complexity of verifying AI models (graph theory, matrix, linear algebra) but notes that data science colleagues already offer preliminary assessments. 2. **Transparency Paradox**: Despite calls for AI explainability, there's a paradox where transparency shifts from visible (explicit algorithms) to invisible (opaque systems), reflecting ongoing tensions in societal acceptance. 3. **Subjectivity & Practicality**: The discussion highlights how AI's opacity is both a technical challenge and a cultural shift, moving subjectivity from explicit human oversight to implicit algorithmic decision-making. 4. **Historical Context**: References the 19th century's debates on visibility (e.g., "scroll" methods) as analogous to current AI explainability issues. 5. **Conclusion**: The speaker transitions to broader media terminology ("apra, cadapra, simsalabim"), suggesting a need for frameworks like Polani's (emphasizing societal authenticity and open dialogue) to navigate these challenges.
Franz Billmayer: Kunst als Kapitalanlage
Allein im Zollfreilager Genf lagern über eine Million Kunstwerke als Kapitalanlage. Damit wird die kulturelle Funktion der Kunst durch eine ökonomische ersetzt. Aus einem visuellen Medium wird ein Speichermedium für Kapital. Warum eignet sich Kunst dafür? Was haben Geld und Kunst gemeinsam, was unterscheidet sie? Ist Kunst überhaupt ein Medium? Was hat die Kunstpädagogik damit zu tun, welche Rolle sollte sie bzw. die Medienpädagogik spielen?
**AI Summary** The discussion revolves around two key philosophical concepts: Husserl’s *Philosophy of Symbolic Forms* (Symbolisches Formenlehre) and Hermann Plessner’s theories on human self-awareness. 1. **Husserl’s Philosophy of Symbolic Forms:** - Proposes that reality is organized through hierarchical symbolic structures (e.g., logic, language, art). - Each form represents a distinct mode of objectification and intersubjective understanding, enabling human culture to transcend brute biological existence. 2. **Plessner’s Contribution:** - Introduces the concept of "horizon" (Befindlichkeit), describing how humans perceive themselves within cultural contexts, situated above purely biological life. - Challenges reductionist biology by emphasizing consciousness as embedded in societal symbols and norms. 3. **Interplay:** - Plessner’s horizon theory complements Husserl’s symbolic forms, illustrating how human self-awareness arises from engaging with cultural symbols (e.g., art, language), which are structured through logic and intersubjective rules. This synthesis highlights the symbiosis between individual consciousness and collective symbolic systems, offering a nuanced view of human existence as both organic and culturally constructed.

Panel 9 – Complexities and Ethics of Learning and Knowledge (Room EG004) | Chair: Nina Grünberger

Reingard Spannring: Learning at the edge of chaos. Education as a complex adaptive system.
Climate change is a prime example of complex socio-ecological systems. Complex Adaptive Systems Theory (CAS) has recognised that mechanistic and linear relationships only apply to a minority of phenomena in a highly non-linear world. At the same time, climate challenges us to recognise the complexity and dynamic of not only ecosystems, but also socio-ecological systems including the education system and to question the mechanistic and linear thinking often prevalent in education. This paper draws on the complexity-turn in education science to rethink some aspects of education for a more wholesome educational response to the climate and environmental crisis.
**AI Summary** ### **Key Arguments & Themes** 1. **McLuhan’s Legacy**: Media forms shape societal structures. In the digital age, communication platforms (e.g., Blue Sky) influence how knowledge is perceived and utilized. 2. **Shift from Scarcity to Meaninglessness**: - Abundant information overwhelms users; 40% actively avoid news, highlighting "news fatigue." - Traditional identities erode due to global conflicts and rapid social change, leading to hybrid but often tribalistic identities. 3. **Digital Identity Dynamics**: - Algorithms (e.g., in AI/ML) provide affordances for meaning-making but risk fostering partisanship and radicalization. - Humans seek belonging through online communities, even if these are "weird" or exclusionary. 4. **Epistemological Reassessment**: - Knowledge is mediated by technology, institutions, and discourse; ethics must address how these shape what we know and trust. 5. **Critical Engagement with Power Structures**: - McLuhan’s idea that knowledge reflects communication structures prompts questions about algorithmic epistemology and power asymmetries in digital platforms. ### **Ethical Framework** - **Criteria for "Good Knowing"**: - Address the dual challenges of misinformation (practical ethics) and identity fragmentation (societal ethics). - Draw on Nico Steyer’s sociology of knowledge to integrate empirical, discursive, technological, and institutional dimensions. - **Practical Implications**: - Media literacy education must prioritize critical analysis over mere information consumption. - Institutions (academia, media) bear responsibility for ethical mediation of algorithms and platforms. ### **Implications** 1. **Theoretical Contribution**: Bridges McLuhan’s media ecology with Steyer’s sociology to critique contemporary epistemologies. 2. **Practical Application**: Calls for policy reform in digital literacy and platform accountability, emphasizing empathy (Pooley’s "knowingly") as a counterbalance to technocratic solutions. 3. **Limitations**: - Risk of conflating ethics with prescriptive content delivery (e.g., avoiding news). - Overemphasis on individual responsibility vs. systemic change. ### **Conclusion** The presentation innovates by merging historical media theories, empirical trends, and ethical reflection to advocate for a holistic approach to digital-era knowledge governance. It challenges both creators and consumers of information to navigate the dual crises of misinformation and identity dislocation through proactive ethics. Future directions might explore case studies of algorithmic bias or comparative analyses of ethical frameworks across cultures.
Marian Adolf: “In a world where you can know anything, know kindly.” Towards an ethic of knowledge construction
In my contribution, I explore the relationship between knowledge and ethics from a variety of epistemological viewpoints. Honoring the work of Theo Hug, particularly his contributions to media education and literacy, my approach is framed through the lens of constructivist thought and the ethical considerations of theorists like Heinz von Foerster and Ernst von Glasersfeld.
What role does education play in this context, especially in the age of rapid digital transformation?
**AI Summary** The talk revolves around the challenges and potential solutions for addressing systemic societal issues through education and creativity. Here's a structured summary: ### Key Themes: 1. **Systemic Complexity & Resistance**: - Universities and institutions often resist change despite efforts from educators, highlighting the limitations of top-down reform. - The "Enlightenment Fallacy" underscores that knowledge alone isn't sufficient for societal progress; systemic inertia persists. 2. **Critique of Traditional Education**: - A call for moving beyond rote learning to critical pedagogy, emphasizing action-oriented education that challenges power structures. - Skepticism about academic research driving tangible change unless paired with creative, applied approaches. 3. **Role of Art & Aesthetics**: - Using art (e.g., "solar punk," "clean blank maps") as a tool to disrupt existing norms and visualize alternative futures. - Creativity is seen as pivotal in breaking rigid systems by offering novel narratives and visual frameworks for change. 4. **Climate Change & Denial**: - Books like "Disavow" explore how societies evade addressing crises like climate change, reinforcing the need for proactive storytelling and critique. 5. **Agency Amidst Complexity**: - While systemic complexity (e.g., interconnected ecological/economic/political systems) hinders quick fixes, small acts of disruption—driven by art and critical thinking—are viewed as potential catalysts. - Procedural knowledge (from philosophers like Blumenberg) emphasizes incremental shifts over static solutions. 6. **Balancing Pessimism & Hope**: - Participants acknowledge the difficulty of systemic transformation but place hope in creative initiatives that challenge prevailing narratives and inspire new possibilities. ### Conclusion: The dialogue highlights a dynamic tension between realism about societal inertia and optimism for transformative change through interdisciplinary approaches—combining education, research, and artistic innovation. While acknowledging structural challenges, there's a strong emphasis on leveraging human creativity to disrupt existing paradigms and foster collective action.

Panel 10 – Menschen und Maschinen 2 (Room EG002) | Chair: Michaela Rizzolli

Lisa Blasch: Sich trauen heißt: nicht rechnen. Über Leiblichkeit und Bildung in einer „digitalisierten Welt“
Ausgehend von der grundlegenden beziehungsbasierten, zwischen-/leiblichen und immer vermittelten Basis menschlicher Kognitions- und (auch formaler) Bildungsprozesse (vgl. Fuchs 2017, Koller 2018; sehr eindrucksvoll dokumentiert aktuell im Film „Favoriten“ von Ruth Beckermann, 2024) möchte ich in diesem Vortrag ausgewählte bildungsbezogene und politische Konsequenzen ausleuchten, die gegenwärtige diskursive Zuspitzungen von „Intelligenz“ und „Wissen“ auf (ökonomisch, ökologisch und ethisch durchaus problematische) digitale statistische Inferenzmodelle wie LLMs und auf „computational thinking“ als Kernkompetenz „Digitaler Bildung“ (vgl. Hug 2018) zeitigen.
Theoretisch hat es Tradition, Medien(technologien) in Bezug auf die Pole „Werkzeug“, „Medium“ und „Monster“ zu verorten (vgl. Krämer 1998: v.a. 83ff.): Im Kern meines Nachdenkens steht die Frage, inwiefern gerade die bildungsbezogene Betonung der erlebensbasierten, immer zwischen-/leiblichen Unberechenbarkeit, die sich gerade dann und dort ausdrückt, wo wir uns etwas (zu)trauen, Wege eröffnen kann, gerade auch die medial gerne als (zumindest potentiell) „monströs“ gerahmte Technologie „KI/ML“ zu sinnvoll handhabbaren medialen Werkzeugen in einer „digitalisierten Welt“ zu perspektivieren.
Thomas Ballhausen, Klaus Himpsl-Gutermann & Florian Danhel: Vom RoboCop zum RoboHug: Ein AI-gestütztes Experiment zu Theo Hugs textlichen Ordnungen
Unser Vortrag verbindet Theo Hugs wissenschaftliches Wirken bzw. die Dissemination seiner für das Fach wesentlichen Erkenntnisse mit dem aktuellen medienpädagogischen Anliegen einer theoretischen wie auch praktischen Durchdringung von AI in Bildungskontexten: Ausgehend von ausgewählten Publikationen Hugs wird ein Textrepositorium erstellt, das mittels eines generativen AI-Tools vorgestellt, befragt und in neue Formate übertragen wird. So werden Hugs textliche Ordnungen spielerisch auf Prozesse befragt, neu erfahrbar gemacht – und die Möglichkeiten bzw. Limits von generativer AI kritisch untersucht.
**AI Summary:** **Summary of the Media-Pedagogical Discourse Experiment** The discussion revolves around engaging in a media-pedagogical discourse through an experimental framework that explores textual orders and their implications. Key points include: 1. **Textual Orders and Interpretation**: - Analyzing texts (apocalyptic or monstrous) to understand their structures, coherence, and interpretative potential. - Emphasizing the role of extrovertibility (external influence) and availability (accessibility) in shaping discourse. 2. **Hybrid Perspectives**: - Combining authorial and scientific roles to critically engage with texts, leveraging dual expertise for nuanced insights. - Referring to "Theos Texts" as foundational material, rooted in media pedagogy and constructivist methodologies. 3. **Impact and Ethics**: - Addressing ethical considerations: Who shapes these textual orders? (Urewer, or original authors) and who benefits from them? - Questioning the role of uncertainty in experiments like AI integration, emphasizing responsible innovation. 4. **Historical and Future Contexts**: - Acknowledging historical linear narratives while critiquing their unproblematic nature. - Exploring future challenges in media education, particularly through digitality as a social foundation. 5. **Critical Third Position**: - Adopting an uncomfortable yet necessary middle ground between apocalyptic (negative) and affirmative (positive) perspectives. - Leveraging art as critical reflection to challenge uncritical approaches. 6. **Experimentality in Education**: - Drawing from Rheinberger's model of experimentation in science, applied here to pedagogical innovation. - Focusing on creating diversity through experimental methods rather than reproducing existing realities. 7. **Conclusion and Action**: - Encouraging active engagement with the experiment’s outcomes, acknowledging unresolved debates but prioritizing ethical influence over materials. - Expressing readiness to proceed, symbolized by collaborative gestures like handing over responsibilities to peers. This discourse highlights the interplay between textual analysis, ethical responsibility, and experimental pedagogy in shaping media education frameworks.

Panel 11 – Pädagogisches Reflexionswissen und Mehrsprachigkeit (Room EG003) | Chair: Dan Verständig

Christian Swertz: Nachhaltiges offenes Weltwissen im handlungsorientierten Unterricht. Eine realdialektische Reflektion radikalkonstruktivistischer Medienpädagogik
In einem Verständnis des radikalen Konstruktivismus, das in Auseinandersetzung mit den Vorschlägen von Glasersfeld entwickelt wird, kann die Vermittlung von nachhaltigem offenem Weltwissen in einem handlungsorientierten Unterricht als pädagogische Aufgabe ausgewiesen werden. Ein Beispiel ist wissenschaftliches Wissen über Medien. Nun kann die gleiche Absicht im Blick auf Medien auch mit einer realdialektischen Theorie begründet werden. Diese Erfahrung wird zum Anlass genommen, die Vermutung der Unvereinbarkeit zwischen konstruktivistischen und transzendentalkritischen Ansätzen zur Diskussion zu stellen.
**AI Summary** The speaker addresses the audience by distinguishing between collective systems and personal responsibility, referencing Marx's analysis of production/distribution/consumption dynamics. They highlight how socialization through institutions like Jesuit schools (symbolizing structured indoctrination) shapes individual thinking, emphasizing that societal roles are constructed rather than naturally given. Key points include: 1. **Radical Constructivism vs. Conservatism**: The speaker asserts that humans are inherently conservative due to radical constructivist ties, which prevent utopian ideals from shaping their behavior. This contrasts with the idea of a free, transformative thought process. 2. **Media Translation**: They mention the fluidity between media forms (e.g., books to movies), implying how narratives and ideas can be adapted across platforms without fundamental change in underlying conservative structures. 3. **Socialization and Indoctrination**: The critique extends to socialization processes that maintain existing power dynamics, suggesting that even well-intentioned systems like Jesuit education perpetuate status quo thinking rather than fostering radical change. The summary concludes with the speaker acknowledging past efforts (Third Communism) as aspirational but not utopian, reinforcing the idea that true transformation remains elusive under conservative constructs.
Elke Höfler: Postdigitale Mehrsprachigkeit: Versuch einer Legitimation und Definition
In einer postdigitalen Gesellschaft, in der analoge und digitale Kommunikation verschmelzen, wird Mehrsprachigkeit neu gedacht: Postdigitale Mehrsprachigkeit beschreibt die flexible Nutzung sprachlicher und medialer Ressourcen in hybriden Räumen. Der Beitrag analysiert Herausforderungen und Potenziale dieser Praxis, verknüpft sie mit Konzepten von Mehrsprachigkeit und Medialität und skizziert Anforderungen an Sprachbildung, Medienkompetenz und interkulturelle Kommunikation in Bildung und Forschung.
**AI Summary** The discussion revolves around post-digitality—integrating digital and non-digital mediums without hegemony, where narratives adapt across platforms. Media convergence necessitates shared collaboration between both domains, emphasizing responsible action in professional contexts. Key points include: 1. **Narrative Adaptation**: Both media types require flexible storytelling to align with their functions (e.g., social vs. functional roles). 2. **Language and Context**: Diverse linguistic frameworks exist within territories and countries, influencing communication strategies. 3. **Responsible Action**: Media pedagogy guides ethical engagement, especially in professional settings. 4. **Collaboration**: Emphasizes togetherness between digital/non-digital spheres, particularly in social media where conceptual, mythic, realistic, and scriptural narratives intermingle.

Panel 12 – Radikaler Konstruktivismus und aufrichtiges Sprechen (Room EG004) | Chair: Oliver Leistert

Hans-Martin Schönherr-Mann: Performanz und Viabilität – Lyotard und der radikale Konstruktivismus
Das postmoderne Denken eint mit dem radikalen Konstruktivismus die Suche nach gangbaren Wegen zu einer relativen Erkenntnis, die den philosophischen Wahrheitsbegriff überwinden will, da dieser gegen Ende des 20. Jahrhunderts nicht zuletzt durch Wittgensteins Sprachspielkonzeption als gescheitert erscheint. Während die radikalen Konstruktivisten zumeist aus Einzelwissenschaften heraus den vorherrschenden Wirklichkeitsbegriff dekonstruieren und autopoietisch rekonstruieren, operiert Lyotard primär sprachphilosophisch, was aber keinen Gegensatz ergibt, sondern eine Parallelisierung.
Frank Welz: Der Mut zur Wahrheit und die Wahrheit der Bildung
An den Schnittstellen medial inaugurierten Wissens, akademischer Bildung und kritischen Philosophierens ist die kritische Ontologie des universitären Selbst die erste Aufgabe (1.). Während nach Kant und Fichte die Autonomie des Wissens die Ermöglichungsbedingung einer sowohl dem Gemeinwohl wie auch der individuellen Bildung dienenden Wissenschaft ist (2.), erscheint die Wahrheit der Bildung heteronom (3.). Entsprechend bleibt die Frage, wie unter den gegenwärtigen Bedingungen der Wissensproduktion ein aufrichtiges Sprechen möglich ist (4.)
**AI Summary** The talk addresses themes from sociological and philosophical perspectives, focusing on education, labor, and societal structure: 1. **Education vs. Market Training**: The speech criticizes educational systems for prioritizing precise technical skills (e.g., repetitive measurements) over critical understanding of the world or societal values. This aligns with the idea that education is shaped to fit market demands rather than fostering autonomy within a broader social context. 2. **Early Capitalism and German Idealists**: References to the "prospering early capitalism" and German idealists (like Hegel or Fichte) suggest an analysis of how societal structures during this period influenced later thinkers. The contrast implies that while early ideals might have aimed for public good, contemporary systems prioritize individualistic goals over collective well-being. 3. **Bourdieu’s Sociology**: Emphasizes Bourdieu's focus on uncovering societal dysfunctions through sociological research. The speaker highlights the challenges in conducting such studies: limited resources (only 17% of people can invest time into research), and an overly fragmented approach to understanding society (viewing it as individual categories rather than interconnected systems). 4. **Workplace Exploitation**: Mentions that people work 55 hours per week, with only a small portion dedicated to research or critical thinking, implying systemic neglect of intellectual and creative labor in favor of repetitive, market-driven tasks. **Conclusion**: The summary underscores a critique of modern societies where education, labor, and research are skewed toward market-oriented outcomes at the expense of holistic societal understanding and collective autonomy. It aligns with Bourdieu's perspective on sociology as diagnosing societal ills while stressing the difficulty in achieving such analysis due to resource constraints and fragmented societal structures.

Panel 13 – Erfahrungen, Interpretationen, Narrative (Room EG002) | Chair: Heike Ortner

Martin Sexl: Interpretierte Erfahrung als erfahrbare Interpretation
Kunst und Literatur sind durch ihre ambivalente Fiktionalität und ihre Polyvalenz bevorzugte Instrumente, Erfahrungen sowohl zu machen wie auch zu beschreiben. Der Vortrag wird sich dieser Doppelung und der dabei entstehenden Übersetzungsbedürftigkeit widmen – Übersetzung von implizitem Erfahrungswissen in Interpretationen (also in Sprache) und von Interpretationen in Erfahrungswissen. Die interpretative Tätigkeit unterliegt dabei einer vergleichbaren Doppelung, da sie die Konstruktion sozialer Wirklichkeiten über Prozesse der Bedeutungsgebung und die Decodierung dieser Bedeutungsgebung umfasst.
Eva Binder & Magdalena Kaltseis: Die pseudowissenschaftliche Parallelwelt des Daniele Ganser und ihre Rezipient:innen
Daniele Ganser gilt als Popstar unter den deutschsprachigen Verschwörungstheoretikern. Der selbsternannte Schweizer Friedensforscher kritisiert in seinen öffentlichen Auftritten und Büchern die NATO und die Vormachtstellung der USA. Er vereinfacht die Komplexität politischer Ereignisse, um seinen Anhänger:innen Orientierung zu bieten. Mit populären Themen wie dem Krieg in der Ukraine zieht er große Massen an. Unser Vortrag beleuchtet das Phänomen Ganser kritisch, indem dessen Aussagen über den Ukrainekrieg sowie die Reaktionen seiner Fans auf Kritik ihres Idols analysiert werden.
**AI Summary** 1. **Target Groups and Motivation:** - The speaker criticizes "Reichsbürgern" (anti-state citizens) and right-wing extremists, highlighting their rejection of democratic processes. - Focuses on individuals like Georg Willi who oppose societal structures based on ideology. 2. **Personal Business Ventures:** - Describes a person with an institute that prioritizes brand development over scientific work, particularly through the "Ganser" company, involving books and contracts. 3. **Event Description (Lecture by Daniele Ganser):** - A lecture in an unheated basement hall about brain connections and nature. - Criticizes mainstream media as one-sided, manipulative, and indoctrinating, suggesting reliance on "beginners" rather than experienced scientists. - The speaker's blog post for the University of Innsbruck highlights this critique, anonymizing content. 4. **Perceived Media Bias:** - Media is seen as spreading a uniform narrative, suppressing alternative viewpoints. - Refers to Innsbruck becoming a "gas station" metaphorically, implying superficiality or decline in intellectual discourse. 5. **Final Frustration:** - Expresses dissatisfaction with the media's homogenized content and the perceived lack of genuine debate, concluding with frustration over the systemic issues. --- **Key Themes:** Anti-democratic groups, media criticism, business ventures, academic skepticism, and frustration with mainstream narratives. The text combines personal observations with broader societal critiques.

Panel 14 – Offene Forschungspraktiken (Room EG003) | Chair: Heinz Moser

Dorothee M. Meister & Gudrun Oevel: Open Access im Hochschulalltag angekommen?
In dem Vortrag werden erste Ergebnisse des OASE-Projekts (Systematische Entwicklung einer Open Access Kultur an der Universität - eine entwicklungsorientierte empirische Case Study) vorgestellt. Dabei wird anhand quantitativer und qualitativer Daten dargelegt, wie die Wissenschaftler:innen der Universität Paderborn vor dem Hintergrund ihrer Fachcommunity die Zukunft von Open Access einschätzen und warum sie sich in der jetzigen Form verhalten. Des Weiteren werden Maßnahmen vorgestellt, die auf Basis des Modells der „Kollektiven Veränderungsbereitschaft“ durchgeführt wurden um die Open Access Kultur (OAK) an der Hochschule positiv zu beeinflussen. Und schließlich wird eine Ausblick gegeben, wie die Prozesse generell so gestaltet werden könnten, damit die verschiedenen Maßnahmen die kollektive Open Access Veränderungskultur an Hochschulen befördern.
**AI Summary** ### **Key Challenges Universities Face in Transitioning to Open Access (OA)** 1. **Funding Mechanisms**: - **Institutional Barriers**: Unclear allocation of funds for OA, reliance on traditional journals. - **Resource Allocation**: Limited awareness of funding sources (e.g., institutional OA funds) or complex access processes. 2. **Awareness and Training**: - **Lack of Knowledge**: Researchers unaware of OA mandates, policies, or funding opportunities. - **Skill Gaps**: Insufficient training in navigating OA compliance and depositing in repositories. 3. **Researcher Incentives**: - **Publish-or-Perish Pressure**: Traditional metrics (impact factors) dominate career advancement, creating resistance to OA. - **Perceived Risks**: Concerns about peer acceptance and journal quality in OA platforms. 4. **Technical/Administrative Hurdles**: - **Institutional Infrastructure**: Weak support for OA compliance checks or hybrid OA publication fees. - **System Integration**: Difficulties aligning OA requirements with existing workflows (grants, reviews). 5. **Community Dynamics**: - **Cultural Shifts**: Resistance to changing publishing habits and maintaining traditional networks. - **Institutional Heterogeneity**: Varied readiness across departments, leading to fragmented efforts. --- ### **Strategies for Addressing Challenges** 1. **Strengthen Institutional Support**: - **Clear Policies**: Explicit OA mandates with timelines and resource allocation (e.g., institutional OA funds). - **Training Programs**: Tailored workshops on OA publishing, funding options, and repository use. 2. **Leverage Existing Initiatives**: - **Partnerships**: Join university coalitions to negotiate publisher agreements (e.g., DEAL deals) and maximize discounts. - **Funding Streams**: Use grants for APCs or OA journal subscriptions, ensuring transparency on usage. 3. **Incentive Realignment**: - **Alternative Metrics**: Promote OA metrics (citation counts, repository visibility) for career advancement. - **Recognition Programs**: Highlight OA successes through awards or institutional reports. 4. **Technology and Workflow Integration**: - **Automated Tools**: Integrate tools for post-acceptance deposit into repositories and streamline APC payments. - **Simplified Processes**: Provide APC calculators and link budgets to reduce administrative burden. 5. **Community Engagement**: - **Open Dialogue**: Foster debates and forums to address OA’s impact on careers and research. - **Collaborative Networks**: Share best practices and success stories across institutions. 6. **Address Perceived Risks**: - **Quality Assurance**: Partner with reputable OA publishers and platforms to ensure peer review standards. - **Case Studies**: Showcase high-impact OA publications by local researchers to demonstrate viability. --- ### **Conclusion** Universities can overcome OA challenges through strategic institutional support, leveraging collective bargaining, reorienting incentives, and fostering community engagement. Success requires addressing systemic barriers (funding, training) and cultural shifts (incentives, collaboration), supported by clear policies and transparent funding mechanisms. Universities must prioritize institutional mandates, training, funding transparency, and collaborative networks to transition effectively to Open Access. Clear policies, automated tools, and community-driven initiatives are critical to overcoming resistance and aligning with global OA goals.
Michaela Rizzolli: Data Sharing: Fachkulturen, Ethiken und Praktiken
Digitale Forschungsdaten sollen möglichst offen verfügbar gemacht werden – geeignete Archivierungsinfrastrukturen, die den spezifischen Anforderungen der Fachdisziplinen gerecht werden, fehlen jedoch häufig. Das FDZ Qualiservice (Universität Bremen) und der Fachinformationsdienst Sozial- und Kulturanthropologie (FID SKA, HU Berlin) haben daher angemessene Lösungen entwickelt, die eine Archivierung und Nachnutzung ethnografischer Daten, einschließlich solcher aus den Erziehungswissenschaften, ermöglichen. Diese Ansätze berücksichtigen nicht nur technische, sondern auch kulturelle und ethische Aspekte des Teilens.
**AI Summary:** The text discusses two interconnected themes: 1. **Silence in Opposing Societies**: Examined from historical, political, technological, economic, cultural, and normative perspectives, silence is analyzed as a phenomenon shaped by power dynamics, communication barriers, and social structures. It highlights how dominant cultures (e.g., Western norms) often marginalize alternative voices or knowledge systems. 2. **QualiService Conference**: Focuses on advancements in free educational media and digital archives, emphasizing sustainable practices like online publishing, international access, interoperable fair metadata ensuring material remains accessible and usable over time. Challenges in anonymization are noted due to data longevity and complexity. **Key Points:** - **Silence Analysis**: Historically, silence perpetuates inequality (e.g., colonialism suppressing indigenous knowledge). Politically, it serves as a tool for censorship or control. Technologically, digital divide exacerbates access issues, with dominant cultures dictating standards. Economically, profit motives limit open access. Culturally, dominant narratives overshadow marginalized perspectives. Normatively, silence reinforces existing power hierarchies. - **QualiService**: Aims to overcome these challenges by prioritizing open educational resources (OER) and digital archiving. Emphasizes online publishing for global reach, international collaboration through metadata standards, and ensuring materials remain accessible despite technological changes. Anonymization efforts address data privacy in long-term projects. **Conclusion**: While silence reflects systemic injustices, initiatives like QualiService work toward inclusivity by fostering transparent, equitable digital practices. The conference underscores the need to integrate diverse cultures and challenge existing power structures through education and technology.

Panel 15 – Doing Media in Clothes, Conferences and Collegiality (Room EG004) | Chair: Jasmin Bastian

Simon Haller-Seeber: AI-powered tools for real-time transcription and translation in action: A self-hosted open-source framework for digital spaces
The use of AI and AI models in the field of Large Language Models is typically done via centralized cloud services, which implies data protection risks and dependencies on major platforms such as those of Big Tech. This talk presents a self-hosted open-source framework that enables real-time transcription and translation locally on one’s own devices. In addition to the advantages of local AI execution—greater security, control, and independence—practical open-source tools and models, along with their hardware requirements, will be introduced. The presentation will demonstrate how AI-powered data processing can be realized without external servers and with free software.
**AI-Summary:** The key points are: 1. **Language Translations**: Discussions about translating short sentences into German, Italian, and Ladinish (a fictional or specialized language). 2. **Technical Tools**: Mention of using OpenSync models and other LLMs (Large Language Models) but noting the need for more hardware. 3. **Monitoring Systems**: Reference to monitors displaying system data and easy chat functionalities. 4. **Data Flow**: Questions about where material is kept in-house versus being shared, particularly regarding scrapers feeding data into tech platforms. **Main Takeaways:** - Focus on language-specific translations and their implementation. - Technical challenges with hardware requirements for LLMs. - Concerns over data ownership and distribution channels (in-house vs. external).
Nina Grünberger & Valentin Dander: Declarations of In|Dependence: Cursory analyses of good practice in the doctoral process
The relationship between doctoral candidates and supervisors - often examiners, superiors, sometimes mentors, friends - is multifaceted and often conflictual. Numerous areas of tension characterise these professional de|formation processes. Based on our own experiences in the doctoral process and on our relationship relation to Theo Hug, this process is analysed as a good practice from an educational theory perspective.